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Fragments on ancient Iranian psychology, pt. 1:

u-š mardōm ped panz bazišn frāz dād: tan ud gyān ud ruvān ud ēvēnag ud fravahr. ceōn tan hān ī gētīg; ud gyān hān ī abāg vād peyvast ēsted, vēn āvarišn ud barišn; ud ruvān hān ī abāg bōy andar tan, ǝšnaved ud vēned ud gōbed ud dāned. ēvēnag hān ī ped xvaršēd pāyag ēsted. fravahr hān ī pēš ohrmazd xvadāy (ēsted). ped hān cim ēdōn brihēnīd kū andar ebgadīh mardōm mīrend, tan ō zamīg, ud gyān ō vād, ud ēvēnag ō xvaršēd, ud ruvān ō fravahr peyvanned.
—Bundahišn 34

And he (Ohrmazd) created man in five divions: body (=tanū), breath-soul (=vyāna), soul (=urvan), religion/vision (=daēnā), and pre-existent soul (=fravaṣi). As, the body is that which is the (small) world of life (=microcosm); the breath-soul is that which is joined with air, the inhaling and exhaling of breath; the soul is that which, with the consciousness (=baoδah), is in the body, and (through it) hears, sees, speaks, and knows; the vision (=daēnā) is that which resides at the sun station (of skies); the pre-soul (=fravaṣi) is that which is in the presence of Ohrmazd, the lord. It was fashioned for this reason: In the period of Assault, (as) men die, the body joins the earth, the vyāna the air, the daēnā the sun, and the urvan the fravaṣi.

Fragments on ancient Iranian psychology, pt. 1:

u-š mardōm ped panz bazišn frāz dād: tan ud gyān ud ruvān ud ēvēnag ud fravahr. ceōn tan hān ī gētīg; ud gyān hān ī abāg vād peyvast ēsted, vēn āvarišn ud barišn; ud ruvān hān ī abāg bōy andar tan, ǝšnaved ud vēned ud gōbed ud dāned. ēvēnag hān ī ped xvaršēd pāyag ēsted. fravahr hān ī pēš ohrmazd xvadāy (ēsted). ped hān cim ēdōn brihēnīd kū andar ebgadīh mardōm mīrend, tan ō zamīg, ud gyān ō vād, ud ēvēnag ō xvaršēd, ud ruvān ō fravahr peyvanned.
—Bundahišn 34

And he (Ohrmazd) created man in five divions: body (=tanū), breath-soul (=vyāna), soul (=urvan), religion/vision (=daēnā), and pre-existent soul (=fravaṣi). As, the body is that which is the (small) world of life (=microcosm); the breath-soul is that which is joined with air, the inhaling and exhaling of breath; the soul is that which, with the consciousness (=baoδah), is in the body, and (through it) hears, sees, speaks, and knows; the vision (=daēnā) is that which resides at the sun station (of skies); the pre-soul (=fravaṣi) is that which is in the presence of Ohrmazd, the lord. It was fashioned for this reason: In the period of Assault, (as) men die, the body joins the earth, the vyāna the air, the daēnā the sun, and the urvan the fravaṣi.


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