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سکولاریسم در ایران: پروژه غربی یا بومی؟

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✍️ حسین دباغ و پاتریک حسن

آیا سکولاریسم در ایران را باید محصول یک تحمیل استعماری و پروژه امپریالیستی دانست؟ برخی از روشنفکران پسااستعماری و حاکمان ایران متفق القولند که سکولاریسم محضا یک پروژه امپریالیستی و استعماری در لباس مبدل است که از جانب غرب بر ما حقنه می شود و به همین سبب باید مقابل آن مقاومت نشان داد.

من و همکارم پاتریک حسن اما در این مقاله استدلال می کنیم که حاکمان ایران، اسلامگرایان سیاسی و این نظریه‌پردازان پسااستعماری با این تصور که سکولاریسم ذاتاً غربی و امپریالیستی است، یک خطای فلسفی-منطقی را تکرار می کنند. سکولاریسم در ایران را نباید فقط نوعی «امپریالیسم» غربی دانست.

این تصور و فرض که ایرانیان ذاتاً قادر نیستند در مورد ارزش‌ها، اعتقادات و اعمال خود خارج از چارچوب دین بحث کنند به شکل غیرقابل قبولی ذات گرایانه و حتی نژادپرستانه است.

برای مطالعه این مقاله به زبان فارسی اینجا کلیک کنید.

Our latest article in Aeon challenges prevailing views on secularism in Iran. My colleague and friend, Patrick Hassan, and I argue in this piece that in maintaining that secularism is inherently Western and imperial, political Islamists and postcolonial theorists make the same mistake. Secularism in Iran is not just a form of Western 'imperialism'.

💡 Amidst Iran's historic uprisings for women's freedoms, a critical question arises: Is secularism merely a Western concept, or does it resonate deeper within Iranian society?

👁‍🗨 Is Iranian secularism a colonial imposition? Some postcolonial intellectuals and Iran’s rulers agree that secularism is just Western imperialism in disguise. 

برای مطالعه این نوشتار به زبان انگلیسی اینجا کلیک کنید.‌

@hossein_dabbagh

Hossein Dabbagh حسین دباغ
سکولاریسم در ایران: پروژه غربی یا بومی؟

برای مجله فلسفی Aeon

✍️ حسین دباغ و پاتریک حسن

آیا سکولاریسم در ایران را باید محصول یک تحمیل استعماری و پروژه امپریالیستی دانست؟ برخی از روشنفکران پسااستعماری و حاکمان ایران متفق القولند که سکولاریسم محضا یک پروژه امپریالیستی و استعماری در لباس مبدل است که از جانب غرب بر ما حقنه می شود و به همین سبب باید مقابل آن مقاومت نشان داد.

من و همکارم پاتریک حسن اما در این مقاله استدلال می کنیم که حاکمان ایران، اسلامگرایان سیاسی و این نظریه‌پردازان پسااستعماری با این تصور که سکولاریسم ذاتاً غربی و امپریالیستی است، یک خطای فلسفی-منطقی را تکرار می کنند. سکولاریسم در ایران را نباید فقط نوعی «امپریالیسم» غربی دانست.

این تصور و فرض که ایرانیان ذاتاً قادر نیستند در مورد ارزش‌ها، اعتقادات و اعمال خود خارج از چارچوب دین بحث کنند به شکل غیرقابل قبولی ذات گرایانه و حتی نژادپرستانه است.

برای مطالعه این مقاله به زبان فارسی اینجا کلیک کنید.

Our latest article in Aeon challenges prevailing views on secularism in Iran. My colleague and friend, Patrick Hassan, and I argue in this piece that in maintaining that secularism is inherently Western and imperial, political Islamists and postcolonial theorists make the same mistake. Secularism in Iran is not just a form of Western 'imperialism'.

💡 Amidst Iran's historic uprisings for women's freedoms, a critical question arises: Is secularism merely a Western concept, or does it resonate deeper within Iranian society?

👁‍🗨 Is Iranian secularism a colonial imposition? Some postcolonial intellectuals and Iran’s rulers agree that secularism is just Western imperialism in disguise. 

برای مطالعه این نوشتار به زبان انگلیسی اینجا کلیک کنید.‌

@hossein_dabbagh
Aeon
Secularism in Iran is not just a form of Western ‘imperialism’ | Aeon Essays
Postcolonial intellectuals and Iran’s rulers agree that secularism is just Western imperialism in disguise. They are wrong
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سکولاریسم در ایران: پروژه غربی یا بومی؟

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