TG Telegram Group & Channel
فَوَائِدٌ مُوَثَّقَةٌ بالمَرجِع | United States America (US)
Create: Update:

قال الإمام ابن القيم رحمه الله: ﻓﺼﻞ
[ اﻟﻔﺮﻕ ﺑﻴﻦ اﻟﺸﺠﺎﻋﺔ ﻭاﻟﻘﻮﺓ]

ﻛﺜﻴﺮ ﻣﻦ اﻟﻨﺎﺱ ﺗﺸﺘﺒﻪ ﻋﻠﻴﻪ اﻟﺸﺠﺎﻋﺔ ﺑﺎﻟﻘﻮﺓ ﻭﻫﻤﺎ ﻣﺘﻐﺎﻳﺮاﻥ ﻓﺈﻥ اﻟﺸﺠﺎﻋﺔ ﻫﻲ ﺛﺒﺎﺕ اﻟﻘﻠﺐ ﻋﻨﺪ اﻟﻨﻮاﺯﻝ ﻭﺇﻥ ﻛﺎﻥ ﺿﻌﻴﻒ اﻟﺒﻄﺶ
ﻭﻛﺎﻥ اﻟﺼﺪﻳﻖ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ ﺃﺷﺠﻊ اﻷﻣﺔ ﺑﻌﺪ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻛﺎﻥ ﻋﻤﺮ ﻭﻏﻴﺮﻩ ﺃﻗﻮﻯ ﻣﻨﻪ ﻭﻟﻜﻦ ﺑﺮﺯ ﻋﻠﻰ اﻟﺼﺤﺎﺑﺔ ﻛﻠﻬﻢ ﺑﺜﺒﺎﺕ ﻗﻠﺒﻪ ﻓﻲ ﻛﻞ ﻣﻮﻃﻦ ﻣﻦ اﻟﻤﻮاﻃﻦ اﻟﺘﻲ ﺗﺰﻟﺰﻝ اﻟﺠﺒﺎﻝ ﻭﻫﻮ ﻓﻲ ﺫﻟﻚ ﺛﺎﺑﺖ اﻟﻘﻠﺐ ﺭﺑﻴﻂ اﻟﺠﺎﺵ ﻳﻠﻮﺫ ﺑﻪ ﺷﺠﻌﺎﻥ اﻟﺼﺤﺎﺑﺔ ﻭاﺑﻄﺎﻟﻬﻢ ﻓﻴﺜﺒﺘﻬﻢ ﻭﻳﺸﺠﻌﻬﻢ ﻭﻟﻮ ﻟﻢ ﻳﻜﻦ ﻟﻪ اﻻ ﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ اﻟﻐﺎﺭ ﻭﻟﻴﻠﺘﻪ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ ﺑﺪﺭ ﻭﻫﻮ ﻳﻘﻮﻝ ﻟﻠﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺎ ﺭﺳﻮﻝ اﻟﻠﻪ ﻛﻔﺎﻙ ﺑﻌﺾ ﻣﻨﺎﺷﺪﺗﻚ ﺭﺑﻚ ﻓﺈﻧﻪ ﻣﻨﺠﺮ ﻟﻚ ﻣﺎ ﻭﻋﺪﻙ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ ﺃﺣﺪ ﻭﻗﺪ ﺻﺮﺥ اﻟﺸﻴﻄﺎﻥ ﻓﻲ اﻟﻨﺎﺱ ﺑﺄﻥ ﻣﺤﻤﺪا ﻗﺪ ﻗﺘﻞ ﻭﻟﻢ ﻳﺒﻖ ﺃﺣﺪ ﻣﻊ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ اﻻ ﺩﻭﻥ ﻋﺸﺮﻳﻦ ﻓﻲ ﺃﺣﺪ ﻭﻫﻮ ﻣﻊ ﺫﻟﻚ ﺛﺎﺑﺖ اﻟﻘﻠﺐ ﺳﺎﻛﻦ اﻟﺠﺄﺵ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ اﻟﺨﻨﺪﻕ ﻭﻗﺪ ﺯاﻏﺖ اﻷﺑﺼﺎﺭ ﻭﺑﻠﻐﺖ اﻟﻘﻠﻮﺏ اﻟﺤﻨﺎﺟﺮ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ اﻟﺤﺪﻳﺒﻴﺔ ﻭﻗﺪ ﻗﻠﻖ ﻓﺎﺭﺱ اﻻﺳﻼﻡ ﻋﻤﺮ ﺑﻦ اﻟﺨﻄﺎﺏ ﺣﺘﻰ ﺇﻥ اﻟﺼﺪﻳﻖ ﻟﻴﺜﺒﺘﻪ ﻭﻳﺴﻜﻨﻪ ﻭﻳﻄﻤﺌﻨﻪ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ ﺣﻨﻴﻦ ﺣﻴﺚ ﻓﺮ اﻟﻨﺎﺱ ﻭﻫﻮ ﻟﻢ ﻳﻔﺮ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﺣﻴﻦ اﻟﻨﺎﺯﻟﺔ اﻟﺘﻲ اﻫﺘﺰﺕ ﻟﻬﺎ اﻟﺪﻧﻴﺎ ﺃﺟﻤﻊ ﻭﻛﺎﺩﺕ ﺗﺰﻭﻝ ﻟﻬﺎ اﻟﺠﺒﺎﻝ ﻭﻋﻘﺮﺕ ﻟﻬﺎ ﺃﻗﺪاﻡ اﻷﺑﻄﺎﻝ ﻭﻣﺎﺟﺖ ﻟﻬﺎ ﻗﻠﻮﺏ ﺃﻫﻞ اﻹﺳﻼﻡ ﻛﻤﻮﺝ اﻟﺒﺤﺮ ﻋﻨﺪ ﻫﺒﻮﺏ ﻗﻮاﺻﻒ اﻟﺮﻳﺎﺡ ﻭﺻﺎﺡ ﻟﻬﺎ اﻟﺸﻴﻄﺎﻥ ﻓﻲ ﺃﻗﻄﺎﺭ اﻷﺭﺽ ﺃﺑﻠﻎ اﻟﺼﻴﺎﺡ ﻭﺧﺮﺝ اﻟﻨﺎﺱ ﺑﻬﺎ ﻣﻦ ﺩﻳﻦ اﻟﻠﻪ ﺃﻓﻮاﺟﺎ ﻭﺃﺛﺎﺭ ﻋﺪﻭ اﻟﻠﻪ ﺑﻬﺎ ﺃﻗﻄﺎﺭ اﻷﺭﺽ ﻋﺠﺎﺟﺎ ﻭاﻧﻘﻄﻊ ﻟﻬﺎ اﻟﻮﺣﻲ ﻣﻦ اﻟﺴﻤﺎء ﻭﻛﺎﺩ ﻟﻮﻻ ﺩﻓﺎﻉ اﻟﻠﻪ ﻟﻄﻤﺲ ﻧﺠﻮﻡ اﻻﻫﺘﺪاء ﻭﺃﻧﻜﺮﺕ اﻟﺼﺤﺎﺑﺔ ﺑﻬﺎ ﻗﻠﻮﺑﻬﻢ ﻭﻛﻴﻒ ﻻ ﻭﻗﺪ ﻓﻘﺪﻭا ﺭﺳﻮﻟﻬﻢ ﻣﻦ ﺑﻴﻦ ﺃﻇﻬﺮﻫﻢ ﻭﺣﺒﻴﺒﻬﻢ ﻭﻃﺎﺷﺖ اﻷﺣﻼﻡ ﻭﻏﺸﻲ اﻵﻓﺎﻕ ﻣﺎ ﻏﺸﻴﻬﺎ ﻣﻦ اﻟﻈﻼﻡ ﻭﺷﺮﺃﺏ اﻟﻨﻔﺎﻕ ﻭﻣﺪ ﺃﻫﻠﻪ اﻻﻋﻨﺎﻕ ﻭﺭﻓﻊ اﻟﺒﺎﻃﻞ ﺭﺃﺳﺎ ﻛﺎﻥ ﺗﺤﺖ ﻗﺪﻡ اﻟﺮﺳﻮﻝ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻮﺿﻮﻋﺎ ﻭﺳﻤﻊ اﻟﻤﺴﻠﻤﻮﻥ ﻣﻦ ﺃﻋﺪاء اﻟﻠﻪ ﻣﺎ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺣﻴﺎﺗﻪ ﺑﻴﻨﻬﻢ ﻣﺴﻤﻮﻋﺎ ﻭﻃﻤﻊ ﻋﺪﻭ اﻟﻠﻪ ﺃﻥ ﻳﻌﻴﺪ اﻟﻨﺎﺱ ﺇﻟﻰ ﻋﺒﺎﺩﺓ اﻷﺻﻨﺎﻡ ﻭﺃﻥ ﻳﺼﺮﻑ ﻭﺟﻮﻫﻬﻢ ﻋﻦ اﻟﺒﻴﺖ اﻟﺤﺮاﻡ ﻭﺃﻥ ﻳﺼﺪ ﻗﻠﻮﺑﻬﻢ ﻋﻦ اﻻﻳﻤﺎﻥ ﻭاﻟﻘﺮﺁﻥ ﻭﻳﺪﻋﻮﻫﻢ ﺇﻟﻰ ﻣﺎ ﻛﺎﻧﻮا ﻋﻠﻴﻪ ﻣﻦ اﻟﺘﻬﻮﺩ ﻭاﻟﺘﻤﺠﺲ ﻭاﻟﺸﺮﻙ ﻭﻋﺒﺎﺩﺓ اﻟﺼﻠﺒﺎﻥ ﻓﺸﻤﺮ اﻟﺼﺪﻳﻖ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ ﻣﻦ ﺟﺪﻩ ﻋﻦ ﺳﺎﻕ ﻏﻴﺮ ﺧﻮاﺭ ﻭاﻧﺘﻀﻰ ﺳﻴﻒ ﻋﺰﻣﻪ اﻟﺬﻱ ﻫﻮ ﺛﺎﻧﻲ ﺫﻱ اﻟﻔﻘﺎﺭ ﻭاﻣﺘﻄﻰ ﻣﻦ ﻇﻬﻮﺭ ﻋﺰاﺋﻤﻪ ﺟﻮاﺩا ﻟﻢ ﻳﻜﻦ ﻳﻜﺒﻮ ﻳﻮﻡ اﻟﺴﺒﺎﻕ ﻭﺗﻘﺪﻡ ﺟﻨﻮﺩ اﻻﺳﻼﻡ ﻓﻜﺎﻥ ﺃﻓﺮﺳﻬﻢ ﺇﻧﻤﺎ ﻫﻤﻪ اﻟﻠﺤﺎﻕ ﻭﻗﺎﻝ ﻭاﻟﻠﻪ ﻷﺟﺎﻫﺪﻥ ﺃﻋﺪاء اﻹﺳﻼﻡ ﺟﻬﺪﻱ ﻭﻷﺻﺪﻗﻨﻬﻢ اﻟﺤﺮﺏ ﺣﺘﻰ ﺗﻨﻔﺮﺩ ﺳﺎﻟﻔﺘﻲ ﺃﻭ اﻓﺮﺩ ﻭﺣﺪﻱ ﻭﻷﺩﺧﻠﻨﻬﻢ ﻓﻲ اﻟﺒﺎﺏ اﻟﺬﻱ ﺧﺮﺟﻮا ﻣﻨﻪ ﻭﻷﺭﺩﻧﻬﻢ ﺇﻟﻰ اﻟﺤﻖ اﻟﺬﻱ ﺭﻏﺒﻮا ﻋﻨﻪ ﻓﺜﺒﺖ اﻟﻠﻪ ﺑﺬﻟﻚ اﻟﻘﻠﺐ اﻟﺬﻱ ﻟﻮ ﻭﺯﻥ ﺑﻘﻠﻮﺏ اﻷﻣﺔ ﻟﺮﺟﺤﻬﺎ ﺟﻴﻮﺵ اﻹﺳﻼﻡ ﻭﺃﺫﻝ ﺑﻬﺎ اﻟﻤﻨﺎﻓﻘﻴﻦ ﻭاﻟﻤﺮﺗﺪﻳﻦ ﻭﺃﻫﻞ اﻟﻜﺘﺎﺏ ﻭﻋﺒﺪﺓ اﻷﺻﻨﺎﻡ ﺣﺘﻰ اﺳﺘﻘﺎﻣﺖ ﻗﻨﺎﺓ اﻟﺪﻳﻦ ﻣﻦ ﺑﻌﺪ اﻋﻮﺟﺎﺟﻬﺎ ﻭﺟﺮﺕ اﻟﻤﻠﺔ اﻟﺤﻨﻴﻔﻴﺔ ﻋﻠﻰ ﺳﻨﻨﻬﺎ ﻭﻣﻨﻬﺎﺟﻬﺎ ﻭﺗﻮﻟﻰ ﺣﺰﺏ اﻟﺸﻴﻄﺎﻥ ﻭﻫﻢ اﻟﺨﺎﺳﺮﻭﻥ ﻭﺃﺫﻥ ﻣﺆﺫﻥ اﻻﻳﻤﺎﻥ ﻋﻠﻰ ﺭﺅﻭﺱ اﻟﺨﻼﺋﻖ {ﻓﺈﻥ ﺣﺰﺏ اﻟﻠﻪ ﻫﻢ اﻟﻐﺎﻟﺒﻮﻥ} [ اﻟﻤﺎﺋﺪﺓ 56] ﻫﺬا ﻭﻣﺎ ﺿﻌﻔﺖ ﺟﻴﻮﺵ ﻋﺰﻣﺎﺗﻪ ﻭﻻ اﺳﺘﻜﺎﻧﺖ ﻭﻻ ﻭﻫﻨﺖ ﺑﻞ ﻟﻢ ﺗﺰﻝ اﻟﺠﻴﻮﺵ ﺑﻬﺎ ﻣﺆﻳﺪﺓ ﻭﻣﻨﺼﻮﺭﺓ ﻭﻣﺎ ﻓﺮﺣﺖ ﻋﺰاﺋﻢ اﻋﺪاﺋﻪ ﺑﺎﻟﻈﻔﺮ ﻓﻲ ﻣﻮﻃﻦ ﻣﻦ اﻟﻤﻮاﻃﻦ ﺑﻞ ﻟﻢ ﺗﺰﻝ ﻣﻐﻠﻮﺑﺔ ﻣﻜﺴﻮﺭﺓ
ﺗﻠﻚ ﻟﻌﻤﺮ اﻟﻠﻪ اﻟﺸﺠﺎﻋﺔ اﻟﺘﻲ ﺗﻀﺎءﻟﺖ ﻟﻬﺎ ﻓﺮﺳﺎﻥ اﻷﻣﻢ ﻭاﻟﻬﻤﺔ اﻟﺘﻲ ﺗﺼﺎﻏﺮﺕ ﻋﻨﺪﻫﺎ ﻋﻠﻴﺎﺕ اﻟﻬﻤﻢ ﻭﻳﺤﻖ ﻟﺼﺪﻳﻖ اﻷﻣﺔ ﺃﻥ ﻳﻀﺮﺏ ﻣﻦ ﻫﺬا اﻟﻤﻐﻨﻢ ﺑﺄﻭﻓﺮ ﻧﺼﻴﺐ ﻭﻛﻴﻒ ﻻ ﻭﻗﺪ ﻓﺎﺯ ﻣﻦ ﻣﻴﺮاﺙ اﻟﻨﺒﻮﺓ ﺑﻜﻤﺎﻝ اﻟﺘﻌﺼﺐ، ﻭﻗﺪ ﻛﺎﻥ اﻟﻤﻮﺭﻭﺙ ﺻﻠﻮاﺕ اﻟﻠﻪ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺃﺷﺠﻊ اﻟﻨﺎﺱ ﻓﻜﺬﻟﻚ ﻭاﺭﺛﻪ ﻭﺧﻠﻴﻔﺘﻪ ﻣﻦ ﺑﻌﺪﻩ ﺃﺷﺠﻊ اﻷﻣﺔ ﺑﺎﻟﻘﻴﺎﺱ ﻭﻳﻜﻔﻲ ﺃﻥ ﻋﻤﺮ ﺑﻦ اﻟﺨﻄﺎﺏ ﺳﻬﻢ ﻣﻦ ﻛﻨﺎﻧﺘﻪ ﻭﺧﺎﻟﺪ ﺑﻦ اﻟﻮﻟﻴﺪ ﺳﻼﺡ ﻣﻦ ﺃﺳﻠﺤﺘﻪ ﻭاﻟﻤﻬﺎﺟﺮﻭﻥ ﻭاﻷﻧﺼﺎﺭ ﺃﻫﻞ ﺑﻴﻌﺘﻪ ﻭﺷﻮﻛﺘﻪ ﻭﻣﺎ ﻣﻨﻬﻢ اﻻ ﻣﻦ اﻋﺘﺮﻑ ﺃﻧﻪ ﻳﺴﺘﻤﺪ ﻣﻦ ﺛﺒﺎﺗﻪ ﻭﺷﺠﺎﻋﺘﻪ. اهـ الفروسية (502).

قال الإمام ابن القيم رحمه الله: ﻓﺼﻞ
[ اﻟﻔﺮﻕ ﺑﻴﻦ اﻟﺸﺠﺎﻋﺔ ﻭاﻟﻘﻮﺓ]

ﻛﺜﻴﺮ ﻣﻦ اﻟﻨﺎﺱ ﺗﺸﺘﺒﻪ ﻋﻠﻴﻪ اﻟﺸﺠﺎﻋﺔ ﺑﺎﻟﻘﻮﺓ ﻭﻫﻤﺎ ﻣﺘﻐﺎﻳﺮاﻥ ﻓﺈﻥ اﻟﺸﺠﺎﻋﺔ ﻫﻲ ﺛﺒﺎﺕ اﻟﻘﻠﺐ ﻋﻨﺪ اﻟﻨﻮاﺯﻝ ﻭﺇﻥ ﻛﺎﻥ ﺿﻌﻴﻒ اﻟﺒﻄﺶ
ﻭﻛﺎﻥ اﻟﺼﺪﻳﻖ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ ﺃﺷﺠﻊ اﻷﻣﺔ ﺑﻌﺪ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﻛﺎﻥ ﻋﻤﺮ ﻭﻏﻴﺮﻩ ﺃﻗﻮﻯ ﻣﻨﻪ ﻭﻟﻜﻦ ﺑﺮﺯ ﻋﻠﻰ اﻟﺼﺤﺎﺑﺔ ﻛﻠﻬﻢ ﺑﺜﺒﺎﺕ ﻗﻠﺒﻪ ﻓﻲ ﻛﻞ ﻣﻮﻃﻦ ﻣﻦ اﻟﻤﻮاﻃﻦ اﻟﺘﻲ ﺗﺰﻟﺰﻝ اﻟﺠﺒﺎﻝ ﻭﻫﻮ ﻓﻲ ﺫﻟﻚ ﺛﺎﺑﺖ اﻟﻘﻠﺐ ﺭﺑﻴﻂ اﻟﺠﺎﺵ ﻳﻠﻮﺫ ﺑﻪ ﺷﺠﻌﺎﻥ اﻟﺼﺤﺎﺑﺔ ﻭاﺑﻄﺎﻟﻬﻢ ﻓﻴﺜﺒﺘﻬﻢ ﻭﻳﺸﺠﻌﻬﻢ ﻭﻟﻮ ﻟﻢ ﻳﻜﻦ ﻟﻪ اﻻ ﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ اﻟﻐﺎﺭ ﻭﻟﻴﻠﺘﻪ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ ﺑﺪﺭ ﻭﻫﻮ ﻳﻘﻮﻝ ﻟﻠﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺎ ﺭﺳﻮﻝ اﻟﻠﻪ ﻛﻔﺎﻙ ﺑﻌﺾ ﻣﻨﺎﺷﺪﺗﻚ ﺭﺑﻚ ﻓﺈﻧﻪ ﻣﻨﺠﺮ ﻟﻚ ﻣﺎ ﻭﻋﺪﻙ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ ﺃﺣﺪ ﻭﻗﺪ ﺻﺮﺥ اﻟﺸﻴﻄﺎﻥ ﻓﻲ اﻟﻨﺎﺱ ﺑﺄﻥ ﻣﺤﻤﺪا ﻗﺪ ﻗﺘﻞ ﻭﻟﻢ ﻳﺒﻖ ﺃﺣﺪ ﻣﻊ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ اﻻ ﺩﻭﻥ ﻋﺸﺮﻳﻦ ﻓﻲ ﺃﺣﺪ ﻭﻫﻮ ﻣﻊ ﺫﻟﻚ ﺛﺎﺑﺖ اﻟﻘﻠﺐ ﺳﺎﻛﻦ اﻟﺠﺄﺵ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ اﻟﺨﻨﺪﻕ ﻭﻗﺪ ﺯاﻏﺖ اﻷﺑﺼﺎﺭ ﻭﺑﻠﻐﺖ اﻟﻘﻠﻮﺏ اﻟﺤﻨﺎﺟﺮ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ اﻟﺤﺪﻳﺒﻴﺔ ﻭﻗﺪ ﻗﻠﻖ ﻓﺎﺭﺱ اﻻﺳﻼﻡ ﻋﻤﺮ ﺑﻦ اﻟﺨﻄﺎﺏ ﺣﺘﻰ ﺇﻥ اﻟﺼﺪﻳﻖ ﻟﻴﺜﺒﺘﻪ ﻭﻳﺴﻜﻨﻪ ﻭﻳﻄﻤﺌﻨﻪ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﻳﻮﻡ ﺣﻨﻴﻦ ﺣﻴﺚ ﻓﺮ اﻟﻨﺎﺱ ﻭﻫﻮ ﻟﻢ ﻳﻔﺮ ﻭﺛﺒﺎﺕ ﻗﻠﺒﻪ ﺣﻴﻦ اﻟﻨﺎﺯﻟﺔ اﻟﺘﻲ اﻫﺘﺰﺕ ﻟﻬﺎ اﻟﺪﻧﻴﺎ ﺃﺟﻤﻊ ﻭﻛﺎﺩﺕ ﺗﺰﻭﻝ ﻟﻬﺎ اﻟﺠﺒﺎﻝ ﻭﻋﻘﺮﺕ ﻟﻬﺎ ﺃﻗﺪاﻡ اﻷﺑﻄﺎﻝ ﻭﻣﺎﺟﺖ ﻟﻬﺎ ﻗﻠﻮﺏ ﺃﻫﻞ اﻹﺳﻼﻡ ﻛﻤﻮﺝ اﻟﺒﺤﺮ ﻋﻨﺪ ﻫﺒﻮﺏ ﻗﻮاﺻﻒ اﻟﺮﻳﺎﺡ ﻭﺻﺎﺡ ﻟﻬﺎ اﻟﺸﻴﻄﺎﻥ ﻓﻲ ﺃﻗﻄﺎﺭ اﻷﺭﺽ ﺃﺑﻠﻎ اﻟﺼﻴﺎﺡ ﻭﺧﺮﺝ اﻟﻨﺎﺱ ﺑﻬﺎ ﻣﻦ ﺩﻳﻦ اﻟﻠﻪ ﺃﻓﻮاﺟﺎ ﻭﺃﺛﺎﺭ ﻋﺪﻭ اﻟﻠﻪ ﺑﻬﺎ ﺃﻗﻄﺎﺭ اﻷﺭﺽ ﻋﺠﺎﺟﺎ ﻭاﻧﻘﻄﻊ ﻟﻬﺎ اﻟﻮﺣﻲ ﻣﻦ اﻟﺴﻤﺎء ﻭﻛﺎﺩ ﻟﻮﻻ ﺩﻓﺎﻉ اﻟﻠﻪ ﻟﻄﻤﺲ ﻧﺠﻮﻡ اﻻﻫﺘﺪاء ﻭﺃﻧﻜﺮﺕ اﻟﺼﺤﺎﺑﺔ ﺑﻬﺎ ﻗﻠﻮﺑﻬﻢ ﻭﻛﻴﻒ ﻻ ﻭﻗﺪ ﻓﻘﺪﻭا ﺭﺳﻮﻟﻬﻢ ﻣﻦ ﺑﻴﻦ ﺃﻇﻬﺮﻫﻢ ﻭﺣﺒﻴﺒﻬﻢ ﻭﻃﺎﺷﺖ اﻷﺣﻼﻡ ﻭﻏﺸﻲ اﻵﻓﺎﻕ ﻣﺎ ﻏﺸﻴﻬﺎ ﻣﻦ اﻟﻈﻼﻡ ﻭﺷﺮﺃﺏ اﻟﻨﻔﺎﻕ ﻭﻣﺪ ﺃﻫﻠﻪ اﻻﻋﻨﺎﻕ ﻭﺭﻓﻊ اﻟﺒﺎﻃﻞ ﺭﺃﺳﺎ ﻛﺎﻥ ﺗﺤﺖ ﻗﺪﻡ اﻟﺮﺳﻮﻝ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻮﺿﻮﻋﺎ ﻭﺳﻤﻊ اﻟﻤﺴﻠﻤﻮﻥ ﻣﻦ ﺃﻋﺪاء اﻟﻠﻪ ﻣﺎ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺣﻴﺎﺗﻪ ﺑﻴﻨﻬﻢ ﻣﺴﻤﻮﻋﺎ ﻭﻃﻤﻊ ﻋﺪﻭ اﻟﻠﻪ ﺃﻥ ﻳﻌﻴﺪ اﻟﻨﺎﺱ ﺇﻟﻰ ﻋﺒﺎﺩﺓ اﻷﺻﻨﺎﻡ ﻭﺃﻥ ﻳﺼﺮﻑ ﻭﺟﻮﻫﻬﻢ ﻋﻦ اﻟﺒﻴﺖ اﻟﺤﺮاﻡ ﻭﺃﻥ ﻳﺼﺪ ﻗﻠﻮﺑﻬﻢ ﻋﻦ اﻻﻳﻤﺎﻥ ﻭاﻟﻘﺮﺁﻥ ﻭﻳﺪﻋﻮﻫﻢ ﺇﻟﻰ ﻣﺎ ﻛﺎﻧﻮا ﻋﻠﻴﻪ ﻣﻦ اﻟﺘﻬﻮﺩ ﻭاﻟﺘﻤﺠﺲ ﻭاﻟﺸﺮﻙ ﻭﻋﺒﺎﺩﺓ اﻟﺼﻠﺒﺎﻥ ﻓﺸﻤﺮ اﻟﺼﺪﻳﻖ ﺭﺿﻲ اﻟﻠﻪ ﻋﻨﻪ ﻣﻦ ﺟﺪﻩ ﻋﻦ ﺳﺎﻕ ﻏﻴﺮ ﺧﻮاﺭ ﻭاﻧﺘﻀﻰ ﺳﻴﻒ ﻋﺰﻣﻪ اﻟﺬﻱ ﻫﻮ ﺛﺎﻧﻲ ﺫﻱ اﻟﻔﻘﺎﺭ ﻭاﻣﺘﻄﻰ ﻣﻦ ﻇﻬﻮﺭ ﻋﺰاﺋﻤﻪ ﺟﻮاﺩا ﻟﻢ ﻳﻜﻦ ﻳﻜﺒﻮ ﻳﻮﻡ اﻟﺴﺒﺎﻕ ﻭﺗﻘﺪﻡ ﺟﻨﻮﺩ اﻻﺳﻼﻡ ﻓﻜﺎﻥ ﺃﻓﺮﺳﻬﻢ ﺇﻧﻤﺎ ﻫﻤﻪ اﻟﻠﺤﺎﻕ ﻭﻗﺎﻝ ﻭاﻟﻠﻪ ﻷﺟﺎﻫﺪﻥ ﺃﻋﺪاء اﻹﺳﻼﻡ ﺟﻬﺪﻱ ﻭﻷﺻﺪﻗﻨﻬﻢ اﻟﺤﺮﺏ ﺣﺘﻰ ﺗﻨﻔﺮﺩ ﺳﺎﻟﻔﺘﻲ ﺃﻭ اﻓﺮﺩ ﻭﺣﺪﻱ ﻭﻷﺩﺧﻠﻨﻬﻢ ﻓﻲ اﻟﺒﺎﺏ اﻟﺬﻱ ﺧﺮﺟﻮا ﻣﻨﻪ ﻭﻷﺭﺩﻧﻬﻢ ﺇﻟﻰ اﻟﺤﻖ اﻟﺬﻱ ﺭﻏﺒﻮا ﻋﻨﻪ ﻓﺜﺒﺖ اﻟﻠﻪ ﺑﺬﻟﻚ اﻟﻘﻠﺐ اﻟﺬﻱ ﻟﻮ ﻭﺯﻥ ﺑﻘﻠﻮﺏ اﻷﻣﺔ ﻟﺮﺟﺤﻬﺎ ﺟﻴﻮﺵ اﻹﺳﻼﻡ ﻭﺃﺫﻝ ﺑﻬﺎ اﻟﻤﻨﺎﻓﻘﻴﻦ ﻭاﻟﻤﺮﺗﺪﻳﻦ ﻭﺃﻫﻞ اﻟﻜﺘﺎﺏ ﻭﻋﺒﺪﺓ اﻷﺻﻨﺎﻡ ﺣﺘﻰ اﺳﺘﻘﺎﻣﺖ ﻗﻨﺎﺓ اﻟﺪﻳﻦ ﻣﻦ ﺑﻌﺪ اﻋﻮﺟﺎﺟﻬﺎ ﻭﺟﺮﺕ اﻟﻤﻠﺔ اﻟﺤﻨﻴﻔﻴﺔ ﻋﻠﻰ ﺳﻨﻨﻬﺎ ﻭﻣﻨﻬﺎﺟﻬﺎ ﻭﺗﻮﻟﻰ ﺣﺰﺏ اﻟﺸﻴﻄﺎﻥ ﻭﻫﻢ اﻟﺨﺎﺳﺮﻭﻥ ﻭﺃﺫﻥ ﻣﺆﺫﻥ اﻻﻳﻤﺎﻥ ﻋﻠﻰ ﺭﺅﻭﺱ اﻟﺨﻼﺋﻖ {ﻓﺈﻥ ﺣﺰﺏ اﻟﻠﻪ ﻫﻢ اﻟﻐﺎﻟﺒﻮﻥ} [ اﻟﻤﺎﺋﺪﺓ 56] ﻫﺬا ﻭﻣﺎ ﺿﻌﻔﺖ ﺟﻴﻮﺵ ﻋﺰﻣﺎﺗﻪ ﻭﻻ اﺳﺘﻜﺎﻧﺖ ﻭﻻ ﻭﻫﻨﺖ ﺑﻞ ﻟﻢ ﺗﺰﻝ اﻟﺠﻴﻮﺵ ﺑﻬﺎ ﻣﺆﻳﺪﺓ ﻭﻣﻨﺼﻮﺭﺓ ﻭﻣﺎ ﻓﺮﺣﺖ ﻋﺰاﺋﻢ اﻋﺪاﺋﻪ ﺑﺎﻟﻈﻔﺮ ﻓﻲ ﻣﻮﻃﻦ ﻣﻦ اﻟﻤﻮاﻃﻦ ﺑﻞ ﻟﻢ ﺗﺰﻝ ﻣﻐﻠﻮﺑﺔ ﻣﻜﺴﻮﺭﺓ
ﺗﻠﻚ ﻟﻌﻤﺮ اﻟﻠﻪ اﻟﺸﺠﺎﻋﺔ اﻟﺘﻲ ﺗﻀﺎءﻟﺖ ﻟﻬﺎ ﻓﺮﺳﺎﻥ اﻷﻣﻢ ﻭاﻟﻬﻤﺔ اﻟﺘﻲ ﺗﺼﺎﻏﺮﺕ ﻋﻨﺪﻫﺎ ﻋﻠﻴﺎﺕ اﻟﻬﻤﻢ ﻭﻳﺤﻖ ﻟﺼﺪﻳﻖ اﻷﻣﺔ ﺃﻥ ﻳﻀﺮﺏ ﻣﻦ ﻫﺬا اﻟﻤﻐﻨﻢ ﺑﺄﻭﻓﺮ ﻧﺼﻴﺐ ﻭﻛﻴﻒ ﻻ ﻭﻗﺪ ﻓﺎﺯ ﻣﻦ ﻣﻴﺮاﺙ اﻟﻨﺒﻮﺓ ﺑﻜﻤﺎﻝ اﻟﺘﻌﺼﺐ، ﻭﻗﺪ ﻛﺎﻥ اﻟﻤﻮﺭﻭﺙ ﺻﻠﻮاﺕ اﻟﻠﻪ ﻭﺳﻼﻣﻪ ﻋﻠﻴﻪ ﺃﺷﺠﻊ اﻟﻨﺎﺱ ﻓﻜﺬﻟﻚ ﻭاﺭﺛﻪ ﻭﺧﻠﻴﻔﺘﻪ ﻣﻦ ﺑﻌﺪﻩ ﺃﺷﺠﻊ اﻷﻣﺔ ﺑﺎﻟﻘﻴﺎﺱ ﻭﻳﻜﻔﻲ ﺃﻥ ﻋﻤﺮ ﺑﻦ اﻟﺨﻄﺎﺏ ﺳﻬﻢ ﻣﻦ ﻛﻨﺎﻧﺘﻪ ﻭﺧﺎﻟﺪ ﺑﻦ اﻟﻮﻟﻴﺪ ﺳﻼﺡ ﻣﻦ ﺃﺳﻠﺤﺘﻪ ﻭاﻟﻤﻬﺎﺟﺮﻭﻥ ﻭاﻷﻧﺼﺎﺭ ﺃﻫﻞ ﺑﻴﻌﺘﻪ ﻭﺷﻮﻛﺘﻪ ﻭﻣﺎ ﻣﻨﻬﻢ اﻻ ﻣﻦ اﻋﺘﺮﻑ ﺃﻧﻪ ﻳﺴﺘﻤﺪ ﻣﻦ ﺛﺒﺎﺗﻪ ﻭﺷﺠﺎﻋﺘﻪ. اهـ الفروسية (502).


>>Click here to continue<<

فَوَائِدٌ مُوَثَّقَةٌ بالمَرجِع




Share with your best friend
VIEW MORE

United States America Popular Telegram Group (US)