Channel: 🌿Al-Furqan Foundation🌿
🌿 A Heart That Forgets is a Heart That Dies
💠‼️“And do not kill yourselves.” ‼️💠
[ C.4 : Ayah.29]
💠Al-Fuḍayl ibn ‘Iyāḍ (Rahimahu'Allah) said:
‼️“It means do not forget Dhikr of Allāh for whoever forgets it has killed himself.”‼️
[المجالسة وجواهر العلم ١\٣٨٨]
💠When Allah (subhanahu wa ta'ala) says: "And do not kill yourselves." [Surah An-Nisāʾ 4:29]
💢 Most of us immediately think of the physical body, the outward life we must protect. But Al-Fuḍayl ibn 'Iyāḍ (رحمه الله) opened a deeper window, he said it also means do not forget the remembrance of Allah (subhanahu wa ta'ala) for whoever forgets it has killed himself.
📢 This is a reminder that life is more than a beating heart and breathing lungs. True life is the life of the soul, and its oxygen is Dhikr of Allah (subhanahu wa ta'ala) Without it the soul suffocates slowly, no matter how healthy the body looks. To be heedless of Allah (subhanahu wa ta'ala) is to walk the earth like a lantern with no flame inside, shiny on the outside but dark within.
💥 Every "SubḥānAllāh," every "Alḥamdulillāh," every tear in sujood, every whispered istighfār, these are not small acts. They are drops of water for a thirsty heart, breaths for a choking soul, light for an inner darkness. To abandon them is a kind of spiritual suicide, for the soul withers when it is starved of its Creator's remembrance.
🔰So this āyah calls us to more than just preserving our bodies, it calls us to preserve our hearts. Just as you would never put a knife to your own chest, never put neglect to your own soul. Keep it alive with the Name of Allah (subhanahu wa ta'ala) and it will carry you with light on the Day when every soul is raised again.
💠‼️“And do not kill yourselves.” ‼️💠
[ C.4 : Ayah.29]
💠Al-Fuḍayl ibn ‘Iyāḍ (Rahimahu'Allah) said:
‼️“It means do not forget Dhikr of Allāh for whoever forgets it has killed himself.”‼️
[المجالسة وجواهر العلم ١\٣٨٨]
💠When Allah (subhanahu wa ta'ala) says: "And do not kill yourselves." [Surah An-Nisāʾ 4:29]
💢 Most of us immediately think of the physical body, the outward life we must protect. But Al-Fuḍayl ibn 'Iyāḍ (رحمه الله) opened a deeper window, he said it also means do not forget the remembrance of Allah (subhanahu wa ta'ala) for whoever forgets it has killed himself.
📢 This is a reminder that life is more than a beating heart and breathing lungs. True life is the life of the soul, and its oxygen is Dhikr of Allah (subhanahu wa ta'ala) Without it the soul suffocates slowly, no matter how healthy the body looks. To be heedless of Allah (subhanahu wa ta'ala) is to walk the earth like a lantern with no flame inside, shiny on the outside but dark within.
💥 Every "SubḥānAllāh," every "Alḥamdulillāh," every tear in sujood, every whispered istighfār, these are not small acts. They are drops of water for a thirsty heart, breaths for a choking soul, light for an inner darkness. To abandon them is a kind of spiritual suicide, for the soul withers when it is starved of its Creator's remembrance.
🔰So this āyah calls us to more than just preserving our bodies, it calls us to preserve our hearts. Just as you would never put a knife to your own chest, never put neglect to your own soul. Keep it alive with the Name of Allah (subhanahu wa ta'ala) and it will carry you with light on the Day when every soul is raised again.
❤1
💠Prophet Muhammad ﷺ reported to have said:
♨️"If a man's Muslim brother is slandered in his presence, and he is capable of defending him and does so, Allah will defend him in this world and the Hereafter. But if he fails to defend him, Allah will forsake him in this world and the Hereafter."
[Reported by al-Baghawī]
‼️ When the tongue of a believer is stained with slander, and you remain silent though able to defend him, you have shared in the wound. But when you shield your brother's honor, Allah (subhanahu wa ta'ala) shields yours in this life and the next. Honor is not guarded by swords alone, but by words spoken with courage when truth is under attack.
♨️"If a man's Muslim brother is slandered in his presence, and he is capable of defending him and does so, Allah will defend him in this world and the Hereafter. But if he fails to defend him, Allah will forsake him in this world and the Hereafter."
[Reported by al-Baghawī]
‼️ When the tongue of a believer is stained with slander, and you remain silent though able to defend him, you have shared in the wound. But when you shield your brother's honor, Allah (subhanahu wa ta'ala) shields yours in this life and the next. Honor is not guarded by swords alone, but by words spoken with courage when truth is under attack.
❤1
💠 The Prophet ﷺ reported to have said:
🔥 "The worst of your women are those who commit tabarruj (exposing beauty to non-mahram men) and strut in arrogance. They are hypocrites, and none of them will enter Paradise."
[Al-Bayhaqi 7/82 | Auth. by Al-Albani in As-Saheehah 4/1849]
🔰This stern warning is to awaken hearts. Beauty is a blessing, but when used for arrogance or unlawful display, it becomes a veil between a person and Jannah. True honor is in modesty, true beauty is in obedience, and true recognition is with Allah (subhanahu wa ta'ala) alone.
🌹 Modesty is the crown of a believer; it shines in this world and will blossom eternally in the gardens of Paradise.
🔥 "The worst of your women are those who commit tabarruj (exposing beauty to non-mahram men) and strut in arrogance. They are hypocrites, and none of them will enter Paradise."
[Al-Bayhaqi 7/82 | Auth. by Al-Albani in As-Saheehah 4/1849]
🔰This stern warning is to awaken hearts. Beauty is a blessing, but when used for arrogance or unlawful display, it becomes a veil between a person and Jannah. True honor is in modesty, true beauty is in obedience, and true recognition is with Allah (subhanahu wa ta'ala) alone.
🌹 Modesty is the crown of a believer; it shines in this world and will blossom eternally in the gardens of Paradise.
❤1
🔰Ibn al-Qayyim رحمه الله said:
💠 "A person's adab (Good manners) is a sign of his happiness and success. The lack of adab is a sign of his misery and ruin. The goodness of the dunyā and the ākhirah is drawn by the likes of adab, and the deprivation of their goodness is drawn by the lack of adab."
[Madarij as-Salikin, 2/368]
💥Good manners are more than outward politeness they are the fragrance of the soul. They show in how you stand before Allah (subhanahu wa ta'ala) in humility, how you speak with gentleness, and how you deal with people in kindness. With good manners, even the simplest act becomes worship and a door to happiness. Without them, even knowledge and wealth turn into sources of misery.
🍃To live with good manners is to walk with light; to lose them is to stumble in darkness. So let us guard our manners for they are the crown of character, the perfume of faith, and the key to success in both worlds.
💠 "A person's adab (Good manners) is a sign of his happiness and success. The lack of adab is a sign of his misery and ruin. The goodness of the dunyā and the ākhirah is drawn by the likes of adab, and the deprivation of their goodness is drawn by the lack of adab."
[Madarij as-Salikin, 2/368]
💥Good manners are more than outward politeness they are the fragrance of the soul. They show in how you stand before Allah (subhanahu wa ta'ala) in humility, how you speak with gentleness, and how you deal with people in kindness. With good manners, even the simplest act becomes worship and a door to happiness. Without them, even knowledge and wealth turn into sources of misery.
🍃To live with good manners is to walk with light; to lose them is to stumble in darkness. So let us guard our manners for they are the crown of character, the perfume of faith, and the key to success in both worlds.
📝 From the ethics of the Salaf
💠 Al-Ḥāfiẓ Ibn Ḥibbān (Rahimahu'Allah) said:
💥"The loftiest of people in rank is the one who repels ignorance with forbearance, and true virtue belongs only to the one who does good to the one who wrongs him.
🍃As for repaying kindness with kindness--that is mere parity in morals."
[Rawḍat al-ʿUqlāʾ, p. 169]
💠This draws our eyes to a truth that feels almost hidden in plain sight, the measure of a person's greatness is not in how they treat those who smile at them, but in how they respond to those who wound them.
💢Anyone can repay kindness with kindness that is fairness, a mirror reflecting what it receives. But true nobility is when the heart chooses to rise higher, when it meets ignorance not with sharpness, but with calm forbearance; when it answers harm not with revenge, but with mercy. This is no ordinary virtue it is the virtue of the Prophets, of the righteous, of those who walk gently even upon thorns.
🔰To do good to one who wrongs you is to break the chain of bitterness. It is to replace poison with honey, and darkness with light. It requires strength of soul, for it is easy to be kind when loved, but it is divin like to be kind when hurt.
💢So, Ibn Ḥibbān (Rahimahu'Allah) reminds us, loftiness is not in status, wealth, or power, but in the quiet majesty of a heart that forgives when it could punish, that loves when it could hate.
💠In short, Real goodness isn't just giving back what you received, it's rising above and doing more.
💠 Al-Ḥāfiẓ Ibn Ḥibbān (Rahimahu'Allah) said:
💥"The loftiest of people in rank is the one who repels ignorance with forbearance, and true virtue belongs only to the one who does good to the one who wrongs him.
🍃As for repaying kindness with kindness--that is mere parity in morals."
[Rawḍat al-ʿUqlāʾ, p. 169]
💠This draws our eyes to a truth that feels almost hidden in plain sight, the measure of a person's greatness is not in how they treat those who smile at them, but in how they respond to those who wound them.
💢Anyone can repay kindness with kindness that is fairness, a mirror reflecting what it receives. But true nobility is when the heart chooses to rise higher, when it meets ignorance not with sharpness, but with calm forbearance; when it answers harm not with revenge, but with mercy. This is no ordinary virtue it is the virtue of the Prophets, of the righteous, of those who walk gently even upon thorns.
🔰To do good to one who wrongs you is to break the chain of bitterness. It is to replace poison with honey, and darkness with light. It requires strength of soul, for it is easy to be kind when loved, but it is divin like to be kind when hurt.
💢So, Ibn Ḥibbān (Rahimahu'Allah) reminds us, loftiness is not in status, wealth, or power, but in the quiet majesty of a heart that forgives when it could punish, that loves when it could hate.
💠In short, Real goodness isn't just giving back what you received, it's rising above and doing more.
💠 Ibn al-Qayyim (رحمه الله) said:
🔥"...The fourth category are the deputies of Iblīs on earth, those who discourage people from seeking knowledge and understanding the religion. They are more harmful than the devils among the jinn, for they come between hearts and the guidance of Allah and His path."
[Miftāḥ Dār al-Saʿādah wa Manshūr Wilāyat al-ʿIlm wal-Irādah | Vol. 1, pp. 304-305]
"والصنف الرابع: نواب إبليس في الأرض وهم الذين يثبطون الناس عن طلب العلم والتفقه في الدين، وهؤلاء أضر على الناس من شياطين الجن، فإنهم يقطعون عنهم طريق الهداية…"
‼️When Ibn al-Qayyim (Rahimahu'Allah) described the "deputies of Iblīs"as those who block people from seeking knowledge, he was unveiling a deep truth, sometimes the greatest enemies of your soul are not the whispering jinn you cannot see, but the humans you can see, the ones who quietly pull you away from light and keep you comfortable in darkness.
♨️ The shayṭān from the jinn whispers, but you can silence him with dhikr. Yet the human "deputy" of Iblīs whispers with a mask of respectability, authority, and sometimes even false piety. Their words are more dangerous because they sound reasonable:
🔥"Don't study too much, it will only confuse you."
🔥"Why burden yourself with religion? Just do what everyone else does."
🔥"Knowledge is only for scholars, not for people like you."
‼️And sometimes, they go further closing the doors of guidance by warning, "Don't listen to so-and-so, he's deviant." In reality, they are pushing people away from those who speak the truth with knowledge, cutting them off from the light of guidance.
🔰These voices are more dangerous because they cut off your path to Allah (subhanahu wa ta'ala) at the very root, the path of knowledge. Without knowledge, worship becomes shallow, and faith becomes vulnerable. They are worse than the devils of the jinn because they don't just whisper for a moment, they build barriers that can last a lifetime.
🛡️Guard your heart's compass. Always ask, Does this advice draw me nearer to Allah (subhanahu wa ta'ala) or does it stall me on the road?
🛡️Seek knowledge even if ridiculed. The deputies of Iblīs thrive on belittling seekers but every page you read, every lesson you attend, is a sword against them.
🔰Recognize that ignorance is a prison. True freedom comes with understanding. The deputies want you to remain in the chains of "I don't know" so that you never taste the sweetness of yaqīn (certainty).
💢 Be the opposite of Iblīs's deputies. Instead of blocking people, encourage them. Even if you know one ḥadīth, one āyah share it sincerely. A single spark of knowledge can light another's darkness.
🔥Imagine, on the Day of Judgment, some people will realize they weren't chained by jinn, but by neighbors, relatives, even friends who kept saying, "Don't bother with seeking knowledge." This is an warning to us so we don't wake up too late.
💥 To walk towards Allah (subhanahu wa ta'ala) we must sometimes walk away from voices that hold us back even if they sound familiar, even if they sound kind. Because in truth, the kindest voice is the one that says "Go learn, go understand, go get closer to your Lord."
🔥"...The fourth category are the deputies of Iblīs on earth, those who discourage people from seeking knowledge and understanding the religion. They are more harmful than the devils among the jinn, for they come between hearts and the guidance of Allah and His path."
[Miftāḥ Dār al-Saʿādah wa Manshūr Wilāyat al-ʿIlm wal-Irādah | Vol. 1, pp. 304-305]
"والصنف الرابع: نواب إبليس في الأرض وهم الذين يثبطون الناس عن طلب العلم والتفقه في الدين، وهؤلاء أضر على الناس من شياطين الجن، فإنهم يقطعون عنهم طريق الهداية…"
‼️When Ibn al-Qayyim (Rahimahu'Allah) described the "deputies of Iblīs"as those who block people from seeking knowledge, he was unveiling a deep truth, sometimes the greatest enemies of your soul are not the whispering jinn you cannot see, but the humans you can see, the ones who quietly pull you away from light and keep you comfortable in darkness.
♨️ The shayṭān from the jinn whispers, but you can silence him with dhikr. Yet the human "deputy" of Iblīs whispers with a mask of respectability, authority, and sometimes even false piety. Their words are more dangerous because they sound reasonable:
🔥"Don't study too much, it will only confuse you."
🔥"Why burden yourself with religion? Just do what everyone else does."
🔥"Knowledge is only for scholars, not for people like you."
‼️And sometimes, they go further closing the doors of guidance by warning, "Don't listen to so-and-so, he's deviant." In reality, they are pushing people away from those who speak the truth with knowledge, cutting them off from the light of guidance.
🔰These voices are more dangerous because they cut off your path to Allah (subhanahu wa ta'ala) at the very root, the path of knowledge. Without knowledge, worship becomes shallow, and faith becomes vulnerable. They are worse than the devils of the jinn because they don't just whisper for a moment, they build barriers that can last a lifetime.
🛡️Guard your heart's compass. Always ask, Does this advice draw me nearer to Allah (subhanahu wa ta'ala) or does it stall me on the road?
🛡️Seek knowledge even if ridiculed. The deputies of Iblīs thrive on belittling seekers but every page you read, every lesson you attend, is a sword against them.
🔰Recognize that ignorance is a prison. True freedom comes with understanding. The deputies want you to remain in the chains of "I don't know" so that you never taste the sweetness of yaqīn (certainty).
💢 Be the opposite of Iblīs's deputies. Instead of blocking people, encourage them. Even if you know one ḥadīth, one āyah share it sincerely. A single spark of knowledge can light another's darkness.
🔥Imagine, on the Day of Judgment, some people will realize they weren't chained by jinn, but by neighbors, relatives, even friends who kept saying, "Don't bother with seeking knowledge." This is an warning to us so we don't wake up too late.
💥 To walk towards Allah (subhanahu wa ta'ala) we must sometimes walk away from voices that hold us back even if they sound familiar, even if they sound kind. Because in truth, the kindest voice is the one that says "Go learn, go understand, go get closer to your Lord."
🥰1
💠 Abū Bakr as-Ṣiddīq رضي الله عنه said:
💥"I do not leave anything the Prophet ﷺ used to do except that I do it too, indeed I fear if I leave anything from his commandments I would become misguided."
[al-Ibānah ʿan Sharīʿat al-Firqah an-Nājjiyah (الإبانة عن شريعة الفرقة الناجية), 1/246, authored by Imām ʿUbaydullāh ibn Muḥammad ibn Baṭṭah al-ʿUkbarī al-Ḥanbalī رحمه الله (d. 387 AH)]
🌿 When the best of mankind ﷺ walked upon this earth, every step of his was light, every action a rope pulling us closer to Allah (subḥānahu wa taʿālā). Abū Bakr as-Ṣiddīq رضي الله عنه, the most truthful and loyal companion, understood something profound: guidance is not invented, it is inherited.
✨ The man whom the Prophet ﷺ himself praised as the best of this Ummah after him still trembled at the thought of abandoning even a single Sunnah.
🌸 The Sunnah is not a collection of "extra" deeds, it is the map of salvation. To neglect it is to slowly erase the lines of that map until the road to Allah (subḥānahu wa taʿālā) becomes lost in the fog of our own desires.
🍃 So let us hold firm to the Sunnah in the small things and the great things: in our prayers, in our homes, in our dealings, in every part of daily life. Each act is a thread weaving us into the blessed fabric of the Prophet's ﷺ way.
‼️ And when the world whispers, "It's only Sunnah," remember Abū Bakr's رضي الله عنه trembling heart he feared misguidance even in leaving just one command.
🤲 Allah (subḥānahu wa taʿālā) make us people who cling to the Sunnah like a lifeboat in the stormy sea of this world, and He resurrect us under the banner of the Prophet ﷺ, alongside the truthful and the righteous. Āmīn.
💥"I do not leave anything the Prophet ﷺ used to do except that I do it too, indeed I fear if I leave anything from his commandments I would become misguided."
[al-Ibānah ʿan Sharīʿat al-Firqah an-Nājjiyah (الإبانة عن شريعة الفرقة الناجية), 1/246, authored by Imām ʿUbaydullāh ibn Muḥammad ibn Baṭṭah al-ʿUkbarī al-Ḥanbalī رحمه الله (d. 387 AH)]
🌿 When the best of mankind ﷺ walked upon this earth, every step of his was light, every action a rope pulling us closer to Allah (subḥānahu wa taʿālā). Abū Bakr as-Ṣiddīq رضي الله عنه, the most truthful and loyal companion, understood something profound: guidance is not invented, it is inherited.
✨ The man whom the Prophet ﷺ himself praised as the best of this Ummah after him still trembled at the thought of abandoning even a single Sunnah.
🌸 The Sunnah is not a collection of "extra" deeds, it is the map of salvation. To neglect it is to slowly erase the lines of that map until the road to Allah (subḥānahu wa taʿālā) becomes lost in the fog of our own desires.
🍃 So let us hold firm to the Sunnah in the small things and the great things: in our prayers, in our homes, in our dealings, in every part of daily life. Each act is a thread weaving us into the blessed fabric of the Prophet's ﷺ way.
‼️ And when the world whispers, "It's only Sunnah," remember Abū Bakr's رضي الله عنه trembling heart he feared misguidance even in leaving just one command.
🤲 Allah (subḥānahu wa taʿālā) make us people who cling to the Sunnah like a lifeboat in the stormy sea of this world, and He resurrect us under the banner of the Prophet ﷺ, alongside the truthful and the righteous. Āmīn.
❤1
🔰Among the causes of having worries disappear and sins forgiven is sending ṣalāh (supplications for peace) upon the Prophet ﷺ, and the effect of sending ṣalāh upon him on Friday is greatest.
💠Ubayy ibn Kaʻb, may Allah be pleased with him, said,
🔰"O Messenger of Allah, I frequently invoke the blessings of Allah upon you. How much of my supplications should I devote to you?"
💢He, sallallaahu ‘alayhi wa sallam, said, "Whatever you wish." I said, "A quarter?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "One half?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Two thirds?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Shall I devote all my supplication to (invoking blessings upon) you?"
💥He said, "Then, you will be freed from your worry and your sin will be forgiven."
[At-Tirmithi: good-authentic; Al-Haakim in Al-Mustadrak]
💠Anas bin Maalik (radhi Allaahu anhu) said: Verily the Prophet (salla Allahu alaihi wa sallam) said:
💥Whoever sends Salah upon me once Allah will send ten (blessings) upon him and remove ten of his sins and raise his rank by ten levels.
[Imam Ahmad in his Musnad, Imam Bukharee in Adabul Mufrad #642 and #643. Jami Sagheer #6359 authenticated by Al Abaanee]
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
💠 Ibn Abbas (Rady'Allahu anhu) reported: The Messenger of Allah ﷺ, said,
‼️"Whoever forgets to send blessings upon me, he has missed a path to Paradise."
[Sunan Ibn Mäjah 908]
@AlfurqaN_FoundatioN | #jumuah
💠Ubayy ibn Kaʻb, may Allah be pleased with him, said,
🔰"O Messenger of Allah, I frequently invoke the blessings of Allah upon you. How much of my supplications should I devote to you?"
💢He, sallallaahu ‘alayhi wa sallam, said, "Whatever you wish." I said, "A quarter?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "One half?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Two thirds?" He said, "Whatever you wish, and if you do more, it is better for you." I said, "Shall I devote all my supplication to (invoking blessings upon) you?"
💥He said, "Then, you will be freed from your worry and your sin will be forgiven."
[At-Tirmithi: good-authentic; Al-Haakim in Al-Mustadrak]
💠Anas bin Maalik (radhi Allaahu anhu) said: Verily the Prophet (salla Allahu alaihi wa sallam) said:
💥Whoever sends Salah upon me once Allah will send ten (blessings) upon him and remove ten of his sins and raise his rank by ten levels.
[Imam Ahmad in his Musnad, Imam Bukharee in Adabul Mufrad #642 and #643. Jami Sagheer #6359 authenticated by Al Abaanee]
💠“Truly Allah and His angels say Salah on the Prophet, O you believers, recite Salah on him and send Salam on him completely.” [Al-Ahzab | C.33: A.56]
💠 Ibn Abbas (Rady'Allahu anhu) reported: The Messenger of Allah ﷺ, said,
‼️"Whoever forgets to send blessings upon me, he has missed a path to Paradise."
[Sunan Ibn Mäjah 908]
@AlfurqaN_FoundatioN | #jumuah
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🌹 What Does It Mean to Truly Love the Prophet ﷺ?
❤️Loving the Messenger of Allah ﷺ is not shown by organizing or celebrating his birthday (Mawlid), but by living his Sunnah every single day.
💢 Real love means:
💥Following his guidance in worship, manners, and dealings.
💥Holding tightly to his Shari'ah, never replacing it with our desires.
💥Defending his honour against lies, distortions, and innovations.
💥Calling others to his message with wisdom and compassion.
💥Being steadfast upon his path, even when it's difficult.
💠Allah subhanahu wa taala says:
🔰"Say: If you truly love Allah, then follow me, and Allah will love you and forgive your sins."[Qur'an 3:31]
🍃 And our beloved ﷺ longed for us when he said:
💠"I wish that I could meet my brothers."
The Companions asked: "Are we not your brothers, O Messenger of Allah?"
He replied: "You are my Companions, but my brothers are those who will come after me and believe in me without having seen me."
[Musnad Aḥmad, 23408 | Ṣaḥīḥ]
✨ Our hearts should tremble at this, we want to be counted among those brothers, whom the Prophet ﷺ spoke of. How? By following him, clinging to his Sunnah, and living his message with sincerity.
🌙 Real love is not found in ceremonies, slogans, or committing bid'ah in the name of love for the Prophet ﷺ. True love is in obedience, sacrifice, and walking the path he left behind. If we truly love him, then our lives, our homes, and our hearts must shine with his Sunnah, so that on the Day of Judgment, he will recognize us as his brothers.
🤲 Allah subhanahu wa taala make us among those brothers whom the Prophet ﷺ longed to meet, and may he ﷺ welcome us with a smile on Yawm al-Qiyāmah. Ameen.
❤️Loving the Messenger of Allah ﷺ is not shown by organizing or celebrating his birthday (Mawlid), but by living his Sunnah every single day.
💢 Real love means:
💥Following his guidance in worship, manners, and dealings.
💥Holding tightly to his Shari'ah, never replacing it with our desires.
💥Defending his honour against lies, distortions, and innovations.
💥Calling others to his message with wisdom and compassion.
💥Being steadfast upon his path, even when it's difficult.
💠Allah subhanahu wa taala says:
🔰"Say: If you truly love Allah, then follow me, and Allah will love you and forgive your sins."[Qur'an 3:31]
🍃 And our beloved ﷺ longed for us when he said:
💠"I wish that I could meet my brothers."
The Companions asked: "Are we not your brothers, O Messenger of Allah?"
He replied: "You are my Companions, but my brothers are those who will come after me and believe in me without having seen me."
[Musnad Aḥmad, 23408 | Ṣaḥīḥ]
✨ Our hearts should tremble at this, we want to be counted among those brothers, whom the Prophet ﷺ spoke of. How? By following him, clinging to his Sunnah, and living his message with sincerity.
🌙 Real love is not found in ceremonies, slogans, or committing bid'ah in the name of love for the Prophet ﷺ. True love is in obedience, sacrifice, and walking the path he left behind. If we truly love him, then our lives, our homes, and our hearts must shine with his Sunnah, so that on the Day of Judgment, he will recognize us as his brothers.
🤲 Allah subhanahu wa taala make us among those brothers whom the Prophet ﷺ longed to meet, and may he ﷺ welcome us with a smile on Yawm al-Qiyāmah. Ameen.
🌹 The Veil of Dignity
💠In Islam, when Allah (subhanahu wa ta'ala) commands believing women to cover, it's not to suppress them, but to elevate their worth Just like:
💢 What is hidden gains mystery and respect.
💢 What is exposed often gets cheapened, consumed, and discarded.
💎A jewel in a glass case at a museum isn't less free it's more precious because not everyone can touch it. Likewise, a woman's modesty is like a veil that tells the world: "My worth is not for casual eyes, but for those who respect and honor me."
💢The Psychology of Mystery
🎩Just as perfume becomes enchanting because it's unknown, Allah (subhanahu wa taala) in His infinite wisdom, made women more honored when they cover. Their beauty doesn't become common currency, but something guarded, reserved, and shared only in a bond of love and trust (like marriage).
🌸 Respect, Not Restriction
‼️Some people see hijab as a cage, but in truth it's a crown. It shields a woman from shallow judgments, and it forces people to meet her for her character, mind, and heart, not just her outward form.
🔰Just as gems and jewels are hidden beneath the earth, the modesty that Allah (subhanahu wa taala) commands for women is a means to preserve their true value, dignity, and respect.
🌹It's like saying: "You are far too precious to be treated cheaply. You are not for display, you are for honor."
👑 Modesty is not a cage. It is a crown. 🌹
💠In Islam, when Allah (subhanahu wa ta'ala) commands believing women to cover, it's not to suppress them, but to elevate their worth Just like:
💢 What is hidden gains mystery and respect.
💢 What is exposed often gets cheapened, consumed, and discarded.
💎A jewel in a glass case at a museum isn't less free it's more precious because not everyone can touch it. Likewise, a woman's modesty is like a veil that tells the world: "My worth is not for casual eyes, but for those who respect and honor me."
💢The Psychology of Mystery
🎩Just as perfume becomes enchanting because it's unknown, Allah (subhanahu wa taala) in His infinite wisdom, made women more honored when they cover. Their beauty doesn't become common currency, but something guarded, reserved, and shared only in a bond of love and trust (like marriage).
🌸 Respect, Not Restriction
‼️Some people see hijab as a cage, but in truth it's a crown. It shields a woman from shallow judgments, and it forces people to meet her for her character, mind, and heart, not just her outward form.
🔰Just as gems and jewels are hidden beneath the earth, the modesty that Allah (subhanahu wa taala) commands for women is a means to preserve their true value, dignity, and respect.
🌹It's like saying: "You are far too precious to be treated cheaply. You are not for display, you are for honor."
👑 Modesty is not a cage. It is a crown. 🌹
🔰"And hold fast, all of you together, to the Rope of Allah (i.e. this Quran), and be not divided among yourselves, and remember Allah's Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islamic Faith), and you were on the brink of a pit of Fire, and He saved you from it. Thus Allah makes His Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided."
[Surah Ali'Imran C.3 | Ayah. 103]
💠The Rope of Allah refers to what Allah (subhanahu wa ta'ala) revealed (the Qurʾān), and the Sunnah of the Prophet ﷺ the full framework of our deen.
💢It is the covenant and obligations that unite the Ummah. Holding fast to it all together means : adhering to revelation and prophetic teaching, living in sincerity, obeying what is commanded, avoiding innovations that cause division, and not letting sects or groups split the Muslim community.
💥We should study both Qurʾān and Sunnah well, so we know what to cling to.
💥 When disagreements arise, return to foundational texts (Qur’an & Sunnah) for resolution.
💥 Unity means more than just being "nice" it means being united in belief, in what the Rasul'Allah ﷺ taught, in what is authentic.
💥 Beware of allowing sectarian identities, innovations, or political loyalties to override what the Qur'an and sunnah demands.
[Surah Ali'Imran C.3 | Ayah. 103]
💠The Rope of Allah refers to what Allah (subhanahu wa ta'ala) revealed (the Qurʾān), and the Sunnah of the Prophet ﷺ the full framework of our deen.
💢It is the covenant and obligations that unite the Ummah. Holding fast to it all together means : adhering to revelation and prophetic teaching, living in sincerity, obeying what is commanded, avoiding innovations that cause division, and not letting sects or groups split the Muslim community.
💥We should study both Qurʾān and Sunnah well, so we know what to cling to.
💥 When disagreements arise, return to foundational texts (Qur’an & Sunnah) for resolution.
💥 Unity means more than just being "nice" it means being united in belief, in what the Rasul'Allah ﷺ taught, in what is authentic.
💥 Beware of allowing sectarian identities, innovations, or political loyalties to override what the Qur'an and sunnah demands.
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