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▪️The statement of the sons of the Imam Muhammad bin Abdulwahaab: the Allaamah Hussein and the Allaamah Abdullah, and similarly the Allaamah Hamd bin Ma'mar - may Allah have mercy upon them all - whereby they were asked about those that died before the manifesting of the Da'wah of the Shaykh, may Allah have mercy upon him, so their reply was: "Whoever died from the people of Shirk before this Da'wah reached them, then the ruling upon them is that: if they were well known for doing Shirk and taking it as religion, and died upon this, then this ones apparent is that they died upon disbelief, so they are not supplicated for, nor slaughtered for, nor is charity given on their behalf, as for the reality of their affair, then it's to Allah the most high, if the evidences were established upon them in their lifetime and they were stubborn, then this one is a disbeliever outwardly and inwardly, and if the evidences were not established upon them in their life, then their affair is to Allah". <Ad-Durar As-Saniyyah> (10/142) and look in (10/136-138,142).
I said:
This is a clear implementation of the differentiation between the ruling of outward shirk upon the perpetrator of major Shirk who the Da'wah didn't reach, and between the ruling of outward and inward disbelief upon those who the evidences were established upon, and between the rulings in the Dunya and that of the Hereafter.
▪️The Allaamah Hamd bin Naasir bin Ma'mar, may Allah have mercy upon them all, said in clarification of this point in detail and clarifying the types of people in this: "A. Whoever was from the people of Jaahiliyyah, acting upon Islam and abstaining from Shirk, then they are a Muslim.
B. As for those who used to worship idols and died upon this before this religion manifested, then this one their apparent is Disbelief, even if it was possible that the evidences of the Message weren't established upon them, due to their ignorance and not having anyone to notify them, and because we are ruling upon what's apparent, as for the ruling upon the inward, then this is to Allah the most high, He won't punish anyone except after the establishment of the evidence upon them, as the most high said:
(وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا)
"And never would We punish until We sent a messenger."
[Al-Isra':15].
C. As for those that died whose condition are unknown, then this one we don't delve into, we don't rule Disbelief nor Islam upon them, and this is not what we are held to account to do:
(تِلْكَ أُمَّةٌ قَدْ خَلَتْۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ)
"That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do".
[Al-Baqarah:134]
So whoever was a Muslim Allah will enter them into Jannah, and whoever was a Disbeliever Allah will enter them into the hellfire, and whoever didn't have the Da'wah reach them, then their affair is to Allah, you have already come to know of the differing regarding the people of Al-Fataraat, and those who the evidences of the Message didn't reach". <Ad-Durar As-Saniyyah> (10/336).
I said:
Look at this Imam from the Imams of the Da'wah, how he declared Takfeer with outward disbelief upon the ignorant of Tawheed who attributes to Islam, based upon the basis of the ruling upon what's apparent, without taking into consideration the possibility of them being ignorant and the evidences not being established upon them.
Contrary to his ruling of Disbelief which one is punished for, here he stipulated the establishing of the evidences.
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